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The World Sees Trump’s America as a Sad Joke
New Republic Jan 28, 2026

The World Sees Trump’s America as a Sad Joke

Last week, as global elites met in Davos to celebrate hard power, the dance world marked the 122nd birthday, on January 22, of George Balanchine, whose life was the result of the greatest failure and collapse of hard power. That failure was caused by Joseph Stalin, who destroyed the Russia of Balanchine’s birth, and Hitler, who wrecked Europe so thoroughly that a life like Balanchine’s could only be lived in the United States—as an exile, an emigré, an immigrant. The coincidences, both on the calendar and with the current state of the world, matter. As is always the case with Trump, his wickedness distracted everyone from the way more important thing.Balanchine was brought to America relatively early: in 1933, under the auspices of Lincoln Kirstein, who would become one of the “monuments men” who rescued lost masterworks in the ruins of World War II. His greatest find, however, was Balanchine, a genius rivaling Bach or Mozart. One hundred and twenty-two years ago, Balanchine was born in St. Petersburg into the collapsing Russian Empire; his career—from a dancer at the prerevolutionary Imperial Ballet to a prodigy avant-garde choreographer working with Diaghilev and Stravinsky at the Ballets Russes in Paris and Monte-Carlo; to the inventing and perfecting, at the New York City Ballet, of the modern classical style that still animates and liberates dance to this day.In world culture, there are no small gestures. Movement is a root language of all things civilized—before humans could speak, we moved. Balanchine was the person who would bring movement into the twenty-first century, out of the ruins of the twentieth and the old world. His mastery began at a fundamental level, with an assertion of humanity: For centuries, dancers had held their fingers straight out, as if they were statues.Balanchine spread those fingers, tenderly, joyously, humanly—“God gave us four fingers and a thumb,” he said, “I want to see them all.” From this humble place, he revolutionized movement.Once, dancers controlled legs and arms only on the way up. For Balanchine, the entire arc was controlled—lightning-fast, creating a new way of being that encompassed everything from Harlem jazz to supersonic flight.“He was tuning their bodies to the speed and transmission of the car, the train, the plane,” wrote Jennifer Homans in her biography, Mr. B, “shearing the traditional symmetries and alignments of classicism and the Vitruvian Man into the curved, spherical and off-balance space of Einstein and an imagined fourth dimension—which he talked about constantly.”As art, this was transcendent. As politics? Ravishing. The Soviets were humiliated first by losing this genius, then by the two world-shaking defections that followed: Nureyev’s 1961 “leap to freedom” and then, in 1974, Baryshnikov, who found his way to New York City Ballet, where he awed the world by seeming to launch into the air from a pure zero position—no coil, no tell.What’s in a gesture? Everything. For America, the language of movement was the language of soft power, from art to science to sports. It was the original language of abundance, of prosperity. Consider: In 1953, Jackson Pollock danced over his canvases and manifested abstract expressionism, shifting the center of the art world from Paris to New York. In 1969, Neil Armstrong walks on the moon, a human body freed from gravity. But this was mere prelude to 1984, when America’s best-known athlete, Michael Jordan, shed gravity and birthed his famous Jumpman silhouette, which across the next 40 years would be a soaring trinity of limbs defying physics—through dance. Because Michael Jordan took ballet classes, and basketball’s signature image was in truth just ballet’s great showstopper, the flying grand jeté, perfected first in other courts: that of Louis XIV, himself a great dancer, and then of the Romanovs, before the Bolsheviks slaughtered them and closed their ballet academy, casting a young George Balanchine into the streets, where he survived hunting rats that would later take form on the stage of The Nutcracker in Manhattan.The Jumpman’s appeal was no accident but a refined image of imperial power that served America as the ultimate defector, movement and spirit pure. Jordan’s “Dream Team” conquered the world, the first step in welcoming the world to the National Basketball Association—which is now packed with emigrés. This was at one time what a great power could achieve.No longer. There is now a new pose, identifiable through the mocking laughter that trails it. It is the wrecked inverse of Jordan’s transcendent dance-flight, and yet—at least pharmacologically—just as avant garde. It is a quintessential and concise expression of what America has become ... the “fentanyl fold.”One hundred times more powerful than morphine, the addictive synthetic opioid fentanyl so overwhelms its greatest victims that their leg muscles lock rigid—“providing,” but more inflicting, structural stability even as the individual wafts in delirium. In a humiliating limbo, they can’t wake up, but unlike the drunk or the heroin addict are denied the dignity of collapsing to rise again.Last week, during Davos, the fentanyl fold went viral, performed on TikTok not by a Baryshnikov or a Nureyev but by two comically gifted Greenlanders bent on resisting the threats of American conquest with satire.It is a video lasting barely 10 seconds, to the soundtrack of Creedence Clearwater Revival’s “Fortunate Son,” that anti-anthem of Vietnam reborn for these dark times on social media, here playing against a blanketing blizzard. In the video, figures hang hunched over, jackknifed in that drug-borne pose now so familiar in American towns and cities—the rictus of crisis. The savage caption on the screen reads, “Bringing American culture to Greenland.”Their video was a massive hit, obtaining 15.8 million views as of this writing. It is a deserving reward for its creator, Inunnguaq Christian Poulsen, who rebuked a nuclear power and made Greenland the unlikely center of comedy by using the fentanyl fold to indict a country given over to oligarchs, that pleasant euphemism for warlords. Scathingly concise, Poulsen’s work damns all the agents of American anguish. There is still and always will be transcendent American culture. But I’ve never seen anything like this. For years, they called us fat—but bellies are made of pleasure, and the world still loved McDonald’s. For years, Europeans spoke of Ugly Americans: brash, impatient, loud. But it was that admiring complaint you have about your favorite son, your big brother. They also longed to visit us here in our great cities, as yet unoccupied by ICE goons and gauleiters.By identifying the new signature American pose with the opioid crisis, which has killed nearly 600,000 over just the last five years, the video damned our society the way only movement, as root language, can. It’s a portrait of soft power gone to mush, and of a crisis that singularly shows how the full spectrum of society has contributed to a declining America with her hamster judiciary, her zombie Congress, and her senile warlord in chief.This is the United States under Trump: folded, trapped in limbo for three more years of—exactly what the Greenlanders showed us so bravely, against his menace—being propped up by habit, momentum, denial, instinct: a society whose legs stand only sturdily enough to deny the legibility and respite of true collapse.Trump is the worst of the boomer presidents. The best (Obama) has confused Hollywood schmoozing for humanitarian work—though it’s better to be a starfucker than a grifting sex offender or a callow war criminal. It’s no surprise that the fentanyl fold is our new national posture in the global imagination: We’ve been trapped in the Me Generation’s psychotic prolapse for 33 anguished years. Thank God, for their witness and testimony, energy and wit—for Greenlandic comics.A broken health care system and predatory pharmaceutical companies have gotten rich on this. I write from Europe, where I moved after a kidney stone found me in a professionally administered fentanyl fold during a brutal ordeal where, waiting for a surgeon, I almost lost a kidney. The final bill was $8,000 with insurance. My kidney stone, somehow, cost more than a diamond. All this in a hospital with its own Dunkin Donuts franchise, a statue of a benefactor’s fortunate son, who died sailing, aged 12. A plaque reads: “He liked sailing and Winston Churchill.” This was 2022, lockdowns still in effect.A nurse attended me on a walk after I came to. Her skin was rich espresso, mine fentanyl grey. A six-foot robot whirred at us with mechanical blasé, all white plastic, a flat-screen face, and on it a prosperous, tanned doctor in his golfer’s den, “working from home,” while this woman suffered … me. “The future’s gonna be strange,” I said. She said, “Strange is already here.”The strange future is here in ICE’s murder of the nurse Alex Pretti. In the brave mass movement of Minnesota, backs braced against jackboots and cold. And in the heavy hands pushing down on the tiny shoulders of the 5-year-old innocent—the child as bait, now with his father in a Texas gulag, not the first in that place and not the last. We need grace where we can find it: The dead cannot be silenced or defunded. They can still speak, sing, dance for us, move through us.Here’s something Europe honors and that the martyred poet Renee Nicole Good knew as Trump could never: It is a nation’s poets, not its condo developers, who speak for its soul. This is good news for my homeland, because Walt Whitman, maybe our greatest poet, was a nurse in the last Civil War. And as poet-nurse (who better to speak for our new martyrs?), he wrote: The crush’d head I dress, (poor crazed hand tear not the bandage away,)The neck of the cavalry-man with the bullet through and through I examine,Hard the breathing rattles, quite glazed already the eye, yet life struggles hard,(Come sweet death! be persuaded O beautiful death!In mercy come quickly.)As one nurse was slain in Minnesota, others are on strike. I hope the kind woman who treated me like a human despite my wretchedness gets all she wants. I hope it comes from the bonuses of a hundred fleece-vested health care CEOs until said CEOs are no longer marked for crowd-pleasing slaying.I hope it’s true, what people say: that Trump was almost collapsing at Davos, literally folding over. His bruised hands clutching the podium like a geriatric’s walker as he confused Iceland and Greenland, then invented the nation of Abr-Bajan. I hope these are the signs of his incipient collapse, the twinkling advent of a quick, compassionate exit from our captive fentanyl fold days. Like Whitman said: In mercy come quickly!How might it arrive? A crash. A revelation. I hope as gently, even benevolently, as a casino failure.After? We may rest, at last. Then to reclaim our feet, put our hearts to something higher. Open our hands so that others may take them, in trust, in contract, in faith. Life renewed, as in Balanchine’s fingers—that choreographer, alone, uttering a grateful reply to God from Job, after all plagues: “You gave us four fingers and a thumb, I want to see them all.”

America Is at Its Wits’ End. What We Do
Now Matters.
New Republic Jan 28, 2026

America Is at Its Wits’ End. What We Do Now Matters.

MAGA men oil their guns with liberal tears, I know, but I have to admit I’ve been shedding them. Or not tears exactly, but a touch of liberal blood. Maybe that works on their guns too. A few days ago, back when I was forcibly trying to tune out the drumbeat of war in Europe, I suddenly blacked out. When I came to, I was bruised and bleeding from the bridge of my nose. A sketchy medispa offered intravenous hydration, and, settling into a big chair with a needle in my vein, I went right back to scrolling. At Davos, Mark Carney, the prime minister of Canada, declared American hegemony dead: “This is a rupture.” He’s looking for allies to organize a free world without us. Fascism is revving up here, but to the rest of the world, we’re at an ending. It’s curtains for the Pax Americana, and maybe even the dollar.The night before I passed out, my timeline was seized with videos showing young men heading north to confront ICE. The street clashes and wails of imprisoned children are driving Americans, once again, to clash and put themselves in harm’s way, while others bear anxious witness. “Doomscrolling” should no longer be framed as a bad habit, unless you’re sold on denial. In A Chill in the Air, Iris Origo’s Italian war diary (1939–40), she describes her utter dependence, as Mussolini’s Blackshirts thronged her village, on “the confused, discordant voices coming out of a little box” that foretold “inevitable, imminent catastrophe.” The same dread is here. Will there be more bloodshed in occupied cities, economic collapse, war with NATO? Reels and TikTok now bleat like the AM tube radio that kept Origo informed and misinformed in equal measure. “‘It’s Now Happening’—Urgent $38 Trillion U.S. Dollar ‘Collapse’ Warning Issued as Markets Brace for Gold and Bitcoin Price Shocks,” read a recent headline, which I first took for propaganda and spam, until I saw it was Fortune; but is Fortune now propaganda and spam like CBS News? Origo later remembered the truth-lies mix from the radio as the worst noise of the war, more disturbing even than the roar of bomber planes. On the night before I fainted, Minneapolis adrenaline seemed like the only response to the fact that, incontrovertibly, it has happened here. Evidently, the old “the Resistance is cringe” wankers who scoffed at the f-word now concede that the “hysterical pussy hats” were right. Shoulda listened, gentlemen. And who’s hysterical now, ye Chapo graduates with your bear spray and Rambo dreams? Where was that ferocity a decade ago when you couldn’t be bothered to so much as join up with the bow-tied Never Trumpers, let alone knit a damn hat and march with us pussy prophets, back when this might actually have been prevented?But I’m not mad at you, as Renee Good once said. No, no, no. Nearly 60 percent of Americans now consider Trump’s first year a failure—you don’t say—so the majority of the United States is at least thinking clearly again. And there’s more than one way to skin a cat, so it should be OK that our fellow Americans choose variously to fight, flee, freeze, fawn, or even flop. Surely some of those sucking up to brain-broken Trump at Davos (like aviator-wearing French President Emmanuel Macron with that vomitous “my friend” text) are fawning to protect themselves, just as Renee Good was fleeing to protect herself and her wife. No emergency behavior may be a noble choice, and fawning for Trump is of course immoral, but here we are. On the little boxes of 2026, the murder of Alex Pretti, hard on the heels of the murder of Good, has been met with moral stupefaction. Minnesota sure looks like a battlefield. Erin Maye Quade, a state rep in a Minneapolis suburb, describes the scene. “I’ll just see abandoned cars on highways, and neighborhood streets. Sometimes the doors are still open and the car is still running.… You could be in line at Burger King and an ICE officer snatches a random worker on the way into work. You could be at a restaurant, and all of a sudden 14 ICE officers come in and kidnap every single worker.”But in New York, on the sidewalks and in the subway, people seem to be Brits-during-the-Blitz-ing it, keeping passably calm and carrying passably on. When I first heard tales of that famous pose in London in 1940, I pictured it with admiration. Now, a dumb bandage on my nose, I can only guess at the blood pressures of repressed people stoically punching the clock in pinstripes. At night, they were allegedly having lots of sex, but were they fainting too?In the videos from Minneapolis, no one seems to be keeping calm or suppressing anything. Good for them. Various Minnesotans keep telling us they have Viking blood up there and not stiff Brit upper lips. It takes all kinds. Some people genuinely think of themselves as Vikings, some as British stoics, some as Black Panthers. In Philadelphia, the Black Panther Party for Self-Defense cases the city while carrying big guns. (“Those who serve in the public, they should be fearful of the public,” their leader said recently.) Until now, maybe, presidents have counted on cultural norms, federalism, inertia, the regal dollar, and general human benevolence to get us to believe we’re all American and throw in with this implausible experiment. As we know, the laws, norms, benevolence, and even inertia and federalism are in flames now. So some of us are going to land on the fainting couch, and supply MAGA with gun oil, while others like Pretti and Good are going to head toward danger. On the other side, a Border Patrolman is going to slip and fall, wham, on the Minnesota ice—and give our side video for days. As a liberal-tears-shedder from the icy north, I felt no pity. Then I trudged back to Union Square to protest ICE.

Data Centers Are Not “Campuses”
New Republic Jan 28, 2026

Data Centers Are Not “Campuses”

In recent months, a particular word has begun to circulate with striking insistence in press releases across the United States. Technology companies and government officials announce the construction of “data center campuses.” Not plants or factories or warehouses or complexes, but “campuses.”In October, OpenAI and Oracle unveiled a $7 billion data center in Michigan, celebrated as the state’s first “hyperscale campus.” Last month, officials in Wythe County, Virginia, announced a “data center campus” as a marker of economic progress. This month, AVAIO Digital declared plans for a large-scale AI-ready “data center and power campus” in Little Rock, Arkansas. None of these projects resemble anything most people would recognize as a campus. These are industrial facilities designed to house computation at scale. They consume immense quantities of electricity and water. They employ very few people on a permanent basis. They are typically insulated from the surrounding community, both physically and economically. To call them campuses is ridiculous—unless, of course, the point is to provide the sheen of civic legitimacy, obscure how few humans are actually involved, and gloss over questions of the true public value of these operations.The word campus derives from the Latin for “field,” but in English, campus has come to mean far more than a plot of land with buildings. It is a place ordered toward people engaged in shared work. Universities and hospitals are called campuses because they gather persons into long-term relationships of teaching, healing, labor, and deliberation. More than a field between buildings, a campus is the setting for purposive human interactions.The corporate adoption of the word campus is not new. Technology firms such as Apple and Google have long described their headquarters as “campuses,” as have pharmaceutical companies and government agencies, borrowing the language of universities to describe large, centralized workspaces. These earlier uses still referred to places where thousands of people gathered daily for work—where cafeterias served meals, collaboration happened in person, and the site functioned as a hub of human activity. The word stretched, but it retained a connection to its original meaning as a place of congregation.Data centers snap that connection entirely. A data center does not gather people. According to a 2024 report by Virginia’s Joint Legislative Audit and Review Commission, these buildings typically occupy hundreds of thousands of square feet on hundreds of acres of land while supporting only a few dozen permanent workers, many of them contractors, with most operations managed remotely. In spaces measured in football fields, the human presence is counted in dozens. Calling such facilities “campuses” does more than extend a metaphor; it normalizes economic activity that requires almost no people at all. A data center is a highly engineered industrial facility designed to house servers and processing equipment in which digital information is stored and transmitted. Its value, particularly in the age of generative AI, derives from automation, redundancy, and uninterrupted operation rather than human participation. Yet technology companies persist in borrowing the language of communal life to describe facilities that are, by design, indifferent to it. This appropriation is not accidental. It performs political work.Data centers upend a lot of our background assumptions about how new industrial installations work. A single hyperscale facility can draw as much electricity as a midsize city while employing relatively few people. The Michigan facility, for example, will consume enough power to serve roughly one million homes, while the most generous employment projections suggest a maximum of 450 jobs. Local communities provide land, electricity, water, roads, and public subsidy. The benefits that return are thin, narrowly distributed, and often speculative.When executives and governors call these facilities “campuses,” they borrow the moral authority of institutions that belong to communities. Universities and hospitals justify their presence through enduring obligations to students, patients, workers, and neighbors. To describe an industrial server warehouse as a campus is to appropriate that legitimacy while bypassing moral obligations.Language here functions as infrastructure. It shapes how power is interpreted and how consent is secured. In 36 states, legislatures have provided subsidies to facilitate the establishment of data center sites. Here in North Carolina, for example, the legislature has codified in statute tax exemptions on the energy used by qualifying data centers. When a legislature is asked to subsidize a campus, the word itself implies permanence, shared benefit, and civic contribution, even though, in the data center case, the facility may be largely empty of people. The technology sector has become adept at this: absorbing relational language and redeploying it to describe operations that systematically reduce the need for human presence. Ride-hailing platforms described themselves as part of a “sharing economy” while dissolving labor protections. Social media companies publish “community guidelines” for platforms that frequently unmake actual community. Virtual environments promise presence without bodies and connection without obligation.The data center “campus” belongs to this same lexicon. It allows political leaders to reassure the public that something recognizably civic is being built, even as the material reality points in the opposite direction. It offers the image of community while delivering only machinery. It suggests development when the truth is extraction. Calling these vast sites “campuses” rather than “data factories” or “computing mines” makes relevant questions less likely to be asked. The word provides a kind of camouflage for tech companies and their governmental collaborators.If an industrial facility can be redescribed as a campus, opposition begins to sound unreasonable. Who would oppose a campus? The transformation of language precedes the transformation of land and place.True anchor institutions are difficult to counterfeit. We write this article as professors in a university village and as defenders of our local rural hospitals. In communities like ours across the nation, universities and hospitals are embedded in the places they inhabit. They shape economic opportunities for our neighbors. They require sustained investment in people. Sometimes they generate conflict as well as benefit because they are sites of genuine human encounter.Data centers, on the other hand, are intentionally placeless, though seizing land in rural counties with little input from the surrounding townsfolk. Their labor requirements are minimal. Instead, they seek cheap power, permissive regulation, and public subsidy—using land more like strip mines or concentrated animal feeding operations than universities or hospitals. Data centers aren’t so much institutions that belong to communities as infrastructure—like a pipeline—that merely passes through them.The pipeline analogy is telling: Advocates of data center expansion often point to secondary benefits, such as temporary construction jobs or symbolic inclusion in the future of artificial intelligence. But as with pipelines, the benefits are real but fleeting, while the costs endure. Data centers put a long-term strain on power grids and water systems, competing with communities for these resources. They lock in energy-intensive infrastructure at a moment when our places and all their creatures need restraint. They foreclose alternative land uses that might have supported more durable employment or social value. Algorithms and AI increasingly shape our experiences and our relationships at the individual level, while the data centers that birth them erode the natural resources and spaces that make up our communities at a macro level.Some amount of digital infrastructure is necessary for modern life. But words are not ornamental. They are part of the moral ecology of a place. And with artificial intelligence, we’ve begun to accept a vocabulary that disguises invasion as belonging and automation as community. We’ve begun to allow words that once named shared work and mutual responsibility to be repurposed for projects that actively diminish both. A campus is a place where people gather. If the place is for machines with just a few people to keep them running, we should say so plainly.

Trump Advisers Quietly Turn on Stephen Miller as Brutal ICE Poll Hits
New Republic Jan 28, 2026

Trump Advisers Quietly Turn on Stephen Miller as Brutal ICE Poll Hits

After we recorded this episode, we noticed that Axios is reporting that anger is rising at Stephen Miller inside Donald Trump’s inner circle. Some White House officials blame Miller for smearing ICE murder victim Alex Pretti. This comes as reports in The Wall Street Journal and The New York Times suggest that other top advisers want ICE to change course in a way that is running afoul of Miller’s designs. That all this is leaking out shows internal dissatisfaction with Miller is growing. Meanwhile, a new YouGov poll finds 55 percent of Americans and 67 percent of independents have very little confidence in ICE. Both reflect large recent spikes. We think all this reflects a deeper Miller-MAGA miscalculation. So we’re talking about all this with The Atlantic’s Adam Serwer, who spent time in Minneapolis and wrote a good piece on the outpouring of popular energy there. We discuss what he saw on the ground among ordinary people, why it badly undermines Miller-MAGA ideology, how we know advisers are turning on Miller, and how MAGA poses a far bigger threat to social cohesion than immigrants do. Listen to this episode here. A transcript is here.

LIVE: Minneapolis Erupts, Protests Spread Nationwide After ICE Killing of Alex Pretti
1:24:43
BreakThrough News Video Jan 28, 2026

LIVE: Minneapolis Erupts, Protests Spread Nationwide After ICE Killing of Alex Pretti